recently passed the International Day against violence against women (25novembre, proclaimed by the UN), the interventions in this regard were numerous by the President Napolitano to major newspapers in ritualized nazionali.Ma these events are likely to circumscribe a problem, such as that of male violence against women, serious unresolved-and growing-in one day and then not enough to proclaim più.Non talk about "violence against women is a national emergency" (Napolitano). Not especially if you just run for a moment the last Istat data 2007 that three out of 10 women (ages 16-50anni) have suffered violence more than women 14milioni italiane.Più 90% do not report the abuses, most suffered from the partner or former boyfriend (69.7% of rapes). The violence has increased since last year by 22%.
women aged 16 to 50 years to die from violence than from disease and accidents.
Here then is not just emergency nazionale.MA Feminicide.
From these data indicate different riflessioni.La more immediate: the life of a woman-and-answer with this women-to all those who believe that gender equality has been achieved for some time now, that feminism is a fashion passed, that our rights we've already won, that in the private and public men and women have the same freedom of action-is marked (and therefore influenced in its private and public) by a feeling-FEAR-that a man can never try.
A particular fear, a sense of danger of insecurity and instability that follows you not only along a road in the dark alone in a half-empty train car in the garage and car park in a desert, but even into casa.La power situation becomes dangerous to the normal size structure in which a woman's own existence and it is precisely this dimension of normality that prevents most women become aware of, awareness, and denounce the abuses (90% of women do not report .) Behind a failure to report there is also the sense of-if I beat autocolpevolezza means that I did something wrong, did not like, and consegentemente fault mia.Ci finds himself thought of as wrong, perhaps we also try to fix it, and you do not notice that the fault lies only in men, which when we talk about violence against women, the defendants are men before being husbands / boyfriends / kids, which is a problem of gender relations and 'identity and not just private, that is not enough to solve it somehow sympathize with women in a day x-men are agents of violence-must understand that to be part of problema.Ma this awareness is still very far away and the women end up thinking the victims and perpetrators.
doubly humiliated and offended.
Another consideration of the that data about victims (between 25-40 years) of violence: they are uneducated and marginalized women (because the issue does not make it less severe) but graduates, managers and entrepreneurs.
This data helps us to identify a type of category of violence today: a reaction to male cultural and economic emancipation of women.
Domestic violence up to 30/40 years ago it was considered something normal in the gender ratio, a relationship founded on patriarchal power, believed in natural, man over woman regarded solely as a sex object / household.
From the 60s and 70s something starts to move in Italy, in the wake of '68 and of youth movements created the first collectives feminist, fight the battles for divorce and abortion, the brothels were closed with the law merlin, nel'75 is proclaimed the equality of the spouses. 3 In view of the judicial process upset public opinion and break the silence of women in the 60's the story of Franca Viola, a young Sicilian in 1965 at age 18, was abducted and raped over several days by Filippo Melodia, its always rejected suitor, with the support of his father, Frank does not accept the marriage and denounces her attacker for kidnapping. Despite the intimidation of his family, and especially the defense attempts to discredit his morality and assigning the participation in a "fuitina" with the accused, the latter is sentenced.
In the '70s the story known as the massacre of Circeo (for the atrocities of 36 hours of torture endured) Donatella Colasanti and Rosa Lopez, who in 1975 were invited to attend a party and then kidnapped and tortured by John Guido, Angelo Izzo and Andrea Gyra - Three young men of Rome, "good," Close to neo-fascists. And the process of
nel'78 Fiorella (first trial for rape aired by RAI documentary as "trial for rape" by the Loredana Dordi highlighting a social mechanism reported in several international feminist conference, namely, that took place when a trial for rape, the victim becomes charged, the documentary was followed by nine million viewers) a young man of 18, who sued for rape a group of four men. As a defender of civil proceedings, the advocate Tina Lagostena Netherlands famous for his speeches dry and raw.
The process was made difficult by the fact that the victim knew one of the defendants and no signs of beatings or maltrattamenti.Durante the process once again tried to blame the woman victim of violence, I think these words suffice dell'avvovato defender one of four defendants to understand the atmosphere at the time: "'What do you want?" Equality of rights. You started to ape man. you wear clothes, because you wanted to put my pants? You started by saying " We equal rights, because I at 9 pm I have to stay home while my husband my boyfriend my cousin, my brother, my grandfather, my great-grandfather go around? Have you put you in this situation. [...] Everyone reaps the fruits he has sown. If this girl had been at home, they had held at the fireplace, was not the case at all. "
" The facts? Look at them in practice. This is about a girl, no offense, because gentlemen, I have a bad opinion of all prostitutes [...] this is about a girl who has to pay lovers. [...] Gentlemen, fellatio with a rape can be stopped with a clamp. The act is incompatible with the hypothesis of violence. "
'73lo Another well-known fact in the rape by a group of neo-fascist-defined" state "and political because" inspired "by some senior officers of the division of the Carabinieri of Pastrengo-Franca Rame, mate Dario For.
only by the Law No. 66 of February 15, 1996, "Rules against sexual violence", states the principle that rape is a crime against the person and not against public morals.
From the '70s to today of sexual violence if they speak more freely but there is also much less shocked, after the general thought is that there is nothing strange, it's always been that way, is precisely the fact that a normal mothers are apprehensive for the safety of her daughters, being vigilant is the first thing I teach you a story of violence and becomes a mere chronicle slipping away during the day or being manipulated by politicians of the right (social security patrols ).
In the story the woman-to achieve its independence (from the greek autos nomos, or to give of themselves with their own rules and not the mouths of men), to regain possession of herself, to gain their self-consciousness, like any freedom has libertà.I had to buy their own prices to pay for their autonomy ranging from a fear of actual violence or the possible loss of dignity (the woman-object-possession of which man believed to have any right and power), through a wide spectrum of harassment and violence on a body-shaped and reshaped as desired male-in work, family, politics and the popular imagination.
Michela Marzano during a keynote on his philosophy of the body among the many issues he has touched in some way that calls for a possible way out from this mechanism of male violence so deeply nested in our society.
For Marzano in our consumer society and the appearance is necessary first to distinguish between needs / drives from desideri.Lo rape occurs when not only their own needs, when you consider the female body as something reified, as an instrument, a commodity, and it is this step that you lose the subjectivity and the desire that makes the encounter with the other hand, not only the desire-scontro.Nel that passes through the body we have the 'opportunity' s meeting with the other who is there, that is, desire is seen as the very essence of man (conatus Spinoza), every person has a fracture, and failure is this absence, this lack that drives us towards' and another that allows the meeting.
Violence comes when you surrender to desire and from free play to their needs, not listening to the "no" the other that which is considered available to us.
a moral discourse that reproduces the famous Kant's argument that the individual does not dominate on 'ethics, because the ego is subject to universal principles, and is not dominated, as the ego is the hero of the realm of ends, where every person is the end of the actions of others.
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