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THE LOVE OF LACE Penna Sant'Andrea (Teramo)

The Noose love has its origins in prehistory, since, according to most reliable studies, the last remnant of a larger liturgy of agricultural rites of worship and propitiation of the deities of fertility tree.

A Penna Sant'Andrea dance tourniquet remained rooted to date takes the form of a typical dance party and dance in propitiation of marriages ; at of which is tradition to draw omen for the future of the couple on the success of 'plot and disintreccio tapes. ;

; All 'is the beginning of '900' s self-titled folk group that put the ball in all Italy and in several European countries.

In the current version of the Noose 'Love is composed of various dances, all accompanied by the sound of ddu bbotte typical Abruzzo diatonic accordion, which represent the love affair from first meeting to marriage.

The 'Zenna cuperte', or dance hall, describes the encounter between the boys and girls followed ssaldarelle lu, a traditional dance in pairs that mimics the courtship, expressed with smiles and nods, with repeated and insistent "advances" of man and little flourishes of women's skirts. Lu

trallallere dancing in a circle consisting essentially of a handrail, symbolizes the rejection of the court the girl

After the serenade de lu mbrijche in which the suitor, who became courage with a bottle of good wine, brings happiness to his beloved, who finally accepts the courtship is the time of a polka to celebrate their engagement.

Finally, the ball of string, with the weaving of multi-colored ribbons on top of the pole, represents the marriage, and acquires the value of dance propriziatoria : If the plot succeeds marriage will certainly be happy, otherwise ...

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Hither VALENTINE: THE FEAST OF THE HORNED

The legend of St. Martin

In our tradition, St. Martin is the patron of wine and tells a legend of his life to explain this award. The figure of the saint has nothing to do with the revered saint of the church, but is a figure that reflects in an impressive way to Bacchus. In classical mythology, from the body of Bacchus killed tick the lives and this is also the central point of the figure of St. Martin in the legend.

A careful analysis of the text of the tradition tells us much about the pagan-Christian syncretism is still widespread in our tradition, given that the feast of this saint on November 11 is associated with a very special feast called "Procession of the horned" which is a true relic of the Bacchanalia and fertility festivals.

It is said that one evening, it was winter and fell a bit 'of snow, it was very cold and San Martino was in a cellar and got drunk. In those days his wife was pregnant and was about to give birth. On the way home, he was a scrupulous soul. He said to himself: " Now I come home and go to bed next to the poor, as they are so numb from the cold and drunk. I do not want to make her suffer, for tonight I sleep down in our cellar ." And he did. He went down into his cellar and crouched in a niche carved into the wall behind a large cask. At night, due to the cold and died!
When he reached his soul to God, God saw that he had died not to hurt his wife, made him a saint.

Meanwhile, his wife waited in vain, but her husband could no longer news. But from that day a miracle began to happen: from the big barrel that she kept in the cellar, more wine and more they found himself hunted! What is and what is not in the meantime the news propagò.Venne the priest and people from the country to see that miracle. The priest wanting to ensure he observed well above and below the barrel, front and back. And what he found?
He saw the body of the saint in the niche and saw that his mouth was checked by a screw and this screw had come into the cask. And then they saw that this had put the grape vine and the grapes became wine alone. So they said: "Only a saint can do a miracle like this! "And they built a church. That's because St. Martin is the patron saint of wine.

A careful analysis of the text of the tradition tells us much about the pagan-Christian syncretism is still widespread in our tradition , given that the feast of this saint on November 11 is associated with a very special feast called "Procession of the horned" is a true relic of the Bacchanalia and fertility festivals.

each year, is renewed in San Valentino in Abruzzo Citeriore (Pe) on the historic event with the famous "Procession of the horned, horns parade of phallic symbols and animal-organized on the occasion of the feast St. Martin's. At 19.30 will form a procession that paraded the various "horns" on his hat-course, or mounted on poles and decorated. The last of the married last year, instead brings the gift of "the relic", a wooden phallus covered with a veil, accompanied by lighted candles and bells. The parade starts from Piazza San Nicola, and then drops to square Cesarone, where the delivery occurs. The bearer of the relic, the delivery of married last year, which will then hand over the entire parade. At the time of delivery also are put on his head by the horns and inevitable risk of any marriage.

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Cocullo: The Snakes OF SAN DOMENICO

Cocullo Abruzzo is a small village 900 meters above sea level of about 400 inhabitants, situated on the border between Valle Peligna and Marsi, and is famous for the Feast of St. Dominic and the Snakes.

S. .. Dominic Cocullo did not go just for the festival procession of the saint and the feature with the serpents, but more specifically went there, accompanied by his, who had been bitten by venomous snake or rabid dog, according to testimonies of those who had been in these conditions, crossed the border Cocullo, the patient was shaken by strong epileptic seizures, a clear sign that the work of the saint's blood had rejected the poison ... (from "A typical day" of Arturo Iorio ). Every first Thursday in May we celebrate the Feast of St. Dominic Sora Abate (born in Foligno Sora and died in about a thousand years ago, the patron saint of toothache), on this day, Cocullo is invaded by thousands of people's religiosity is manifested in particular by offering snakes (snakes, lattari, snakes, etc.).. the patron San Domenico Abate, crowned by the "Snakes" for the procession through the streets of the country. The ritual has ancient traditions, even pre-Roman, and was maintained through the centuries thanks to the devotion to San Domenico Abate Ciociaria is still in the lead.

A magical charm lies in this event which opened a few days before the "little party" in honor of St. Mary, with young people on the slopes of Mount Lupari, Monte di Mezzo, Palancaro, Forca d'Oro development, have been chasing the snakes. This marks the heads, around noon, at the end of the Mass will be laid on the head of the statue of San Domenico with this "ornament" will be carried in procession to the sound of the band for all country to reach the top, to receive the homage of fireworks. Then return to church for the ceremony of greater emotional intensity of the day, which can involve even the most reluctant to emotions.
As the faithful line up to collect gravel from behind the altar, which is spread around the houses to protect against snakes and many pull the cord with her teeth to make sure the bell thanks for your teeth, before wing statue gather pilgrims Atina for departure to the sound of bagpipe and shawm "Goodbye San Domenico / we are starting / and give us the license, / the holy blessing ...», repeated several times with his face while walking back to the Holy in a slow chant. As the song goes along the path that leads out of the country, the party ends, even if there will be concerts, rides, stalls stormed into the evening. After a group breakfast grass pilgrims will share a year that is giving itself the appointment.

Until a few years ago, the snakes were "sacrificed" in the yard of the Church of San Domenico, but a different religious and civil spirit who now wants to be released in the same mountains where they were captured

During the festival also takes place in the procession costume of the place, where women carry baskets on their heads, richly decorated with lace and lace, containing five sacred bread, the " chamberlains.

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ABRUZZO source of "Virtue"

Once upon a time, and in Abruzzo luckily there are still, " Virtue." Harmony legumes, vegetables , odors, meat and pasta, made with patience and precision, the " Virtue" is a hot and delicious dish Abruzzi wants that tradition to the table May 1 to mark the transition from winter to spring.
The recipe of "Virtue" is ancient: its roots in the farming world and becomes typical of the Roman province of Teramo, where even today radicatissima. The "Virtue" comes from the custom spring to empty the cupboard and mix all remnants of winter to celebrate the first fruits of the fields with the community the arrival of summer.
plate in the legend that is linked to the sacredness of the number seven (similar to the threshing meal and dinner on Christmas Eve), in reality the "virtues" are definitely a number of ingredients superiore.Fave, peas, beans of different qualities, chickpeas and lentils are legumes by soaking, separately, on the evening of April 30.
There are plenty of vegetables, to cook together in an earthenware pot with a mixture of lard and smells: zucchini, carrots, potatoes, artichokes, beets, endive, escarole, lettuce, cabbage, cauliflower, chicory, spinach, fennel, turnips.
These odors will need: garlic, onion, marjoram, sage, thyme, celery, parsley, dill, nutmeg, cloves, pepper or hot pepper, pipirella, wild mint, borage, fennel, basil. These
meat from which to obtain a very good stock: ham, pork rind, feet and pig ears, and ground beef patties (or Pallottine) beef bacon, pork loin, bacon, bacon.
Here is the pasta to boil in large saucepan and add: Short wheat, fresh eggs of various shapes and sizes.
Other ingredients: oil, salt, tomato sauce and then grated cheese.
abundant doses and preparation slow and complex lead to the "Virtues" auspicious dish to give to close May 1, because more than one swallow make a summer.

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Legends of our mountains : Majella and Gran Sasso

Majella, described by Pliny the "father of the mountains, has long been considered sacred by the Abruzzi, maternal mountain, a place of myths and legends, wrapped in magical atmosphere. Some say that in principle the mountain s'appelle Palena, dedicated to Jupiter, and then revised in Majella.
ancient and fascinating tale is the voice down by the cult of the goddess Maja Majella, the largest the Pleiades and the daughter of Atlas. It is said that they lived in Phrygia beautiful mighty warrior, the "Majellane," including the most beautiful Maja, who had a son by Zeus, Hermes, also a beautiful and titanic who was stabbed to death during a battle. Maja then ran away with him on Mount Palena wealth of medicinal herbs, including a very special bloom in the spring melt of snow and it was able to cure any ailment. When they arrived, however, the Monte Palena was still covered with snow and missing dell'agognata grass. Hermes, therefore, ceased to live, and was buried on the Gran Sasso, Maja desperate died of a heart attack and was buried on the Majella. Even today, the hiss Wind that shakes the branches, the howling of the storm, the clatter of rocks falling down in the valleys, is no more than the lament of Maja, who still mourns the loss of the beloved Hermes. Jupiter, wishing to remember the young man, you gave birth to a unique tree with yellow flowers, gold, giving it the name Majo laburnum. Following the flower became a pledge of love between young people, on the night of May Day, which celebrates the arrival of spring, or hang a branch on the door of his beloved.

Another legend says that in the distant past, the golden coast of Abruzzo coast, landed a young mother with her small child, both exhausted and sick began advancing towards the hinterland, up to the majestic mountains. Maja was the young daughter of the Gods and Queen of India, had set out to find the peace of mind for some time negatagli. Mother and son arrived at the mountain fell into a deep sleep, waking up Maja had suffered the terrible news: the young prince was dead. To despair of the queen attended by all the forest animals, and even the sun retreated in advance to leave more time to the wonders of the night. Meanwhile his mother had wrapped the baby in swaddling clothes, and gold was lying beside her. The night passed slowly and serene atmosphere with magic that covered the landscape, all waiting for the great miracle that was about to occur. In the early hours of dawn, all the inhabitants of the mountain remained open-mouthed when they saw the little prince transformed into a majestic mountain which looked like a big sleeping man, and the sweet Maja resting at his feet, always in the form of a large rock . Even today, the queen of India and her little prince rest assured between the lands of Abruzzo, and perhaps not everyone knows that those mountains called Gran Sasso and Maiella are their own.

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Scanno: Lu Bolt (traditional marriage)

is renewed every year in Scanno (L'Aquila), one of the traditions ancient and evocative, in what for many years and 'became the event more attractive summer Abruzzo' lu bolts'. It is the commemoration of the wedding party with the local traditional costume. The newlyweds, starting at 21.30 , parade through the streets of the historic lakeside town accompanied by relatives and friends to the altar. Then, late at night, after dancing and libations, arriving in the new house. Everything is lived in a beautiful and full of emotions that still retains a tradition in these parts never faded. For scholars and experts in folklore, this event is symbol of a precise identity: cultural and folkloristica.La spectacular 'for a good part of the ceremony lies in the rich colors of the costume, "wrote the artist Edward Lear in 1843,''is very original and betrays an oriental origin''while the second Recent studies belong to the good tradition of the wealthy classes in Naples. On this occasion, however, boys and girls wear the full ceremonial solemnity. The men are all included in their dark suits: one grant and coquetry that 'the two-color ribbon tied like a tie. Women have a blue turban on his head called 'hat', wrapped in a striped silk handkerchief vertical, from which descend the strings that are tied to the hair: the bust and 'covered by' jerkin ', called' commodino ', a bodice of wool from which peeps the lace that adorns the neck of his shirt. Finally, the large damask apron skirt-called 'Mantera'. This event will bind other traditions. Cosi ', for example, for many couples that day parade arm wearing the clothes of the grandparents, the' bolt 'is the day of the consecration of a love relationship that way' is published in the eyes of the country. And so 'the evening of August 14 each year, the tradition is repeated between the enthusiasm of thousands of tourists and onlookers.

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ORSOGNA (CH): THE FESTIVAL OF TALAMO

Orsogna seems to derive its name from the archaic name of his district located in the valley near the town of Moro, the district Rissogna, namely the district Fraia today.
According to legend, lived in the neighborhood of the bears, as evidenced by the arms. Formerly the country was populated mainly by farmers in Abruzzo, but there were also potters, since the land around the village is argilloso.Questi artisans working in caves in the cliff-lined gullies of the country in a favorable position protected from the winter cold. Today the caves of the artisans are almost completely abandoned by the time of the Second World War, but in many caves have been processing the remains of terracotta.Nel 1881 earthquakes of great intensity Orsogna struck, causing numerous deaths and injuries.

As a ritual, every year Orsogna celebrate the traditional festival Talami . It 's a holiday feature that takes place on the first Tuesday after Easter . For several years is repeated in the edition night, August 15, and in this summer edition attracts a large number of people, even from countries far and above the Orsognesi living abroad and other Italian cities. Each Talamo was inspired by a scene from the Bible and interpreted by actors in front of a backdrop painted buildings by painters orsognesi. Above, a young girl tied to a radial impersonates Lady of Refuge, nacqe in whose honor the party.

Originally it was probably a pagan ritual on the occasion of the return of Spring (like festivals and rituals are to be found, many in civilization 'peasant). With the advent of Christianity - certainly in the late-medieval - the ritual of sacrificial offerings of the first fruits of joy and at the end of winter, was linked to the veneration of Our Lady of Refuge or . Orsogna still a venerated statue of Our Lady of Refuge in place to cover its faithful with his coat - as if it were, in fact, a "refuge" for the devotees. While there is no more 'the ancient and peculiar image of the Black Madonna of Refuge, which was originally connected to the Feast of Talami. That image, much venerated Orsogna, was, until 1943, on the high altar of the Church or Chapel of Our Lady of Refuge, which was completely destroyed by war. The most orsognesi 'elders still remember the beautiful all-white church, not great (approximately 10 meters x 22 meters) but very bright, which stood on the huge cliff that overlooks the valley of the River Moro Maiella Adriatic. It was the position of Orsogna - especially the part facing south toward the valley of the Moro, which was the original core of the country and then there were the churches were erected more 'old - to be determined by the German command - in particular the Marshal Kesselring - The choice of Orsogna as a bulwark to stop the Allies advancing from the south in the summer / autumn of 1943, (DARK RIVER battle), and then the complete evacuation of the civilian population and the almost total destruction of public and private buildings. So the original location of the thalamus that church was located where today is the Piazzale Belvedere.
According to legend, the temple was built in that place because there had appeared, in time immemorial, the Virgin Mary, among the branches of a fig tree.
Pio Costantini writes: " The legend about the origin of the cult of the Black Madonna is very uncertain and not sufficiently rooted in popular belief. It is believed that Our Lady has come from Egypt and has been placed in a tree. In order to worship the construction of the chapel. "" The Madonna of the belief that rests on the shaft is usual in Abruzzo.
The cult of a dark-skinned Madonna and 'fairly widespread in Italy and beyond. Think of the revered Madonna of Loreto (AN) and to Our Lady of Cestokova (Poland).

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Pescara, Patron Saint, St. Andrew

The Feast of Saint Andrew is the traditional feast with which the navy of Pescara celebrates its patron saint: Sant ' Andrew the Apostle. The tradition dates back to 1867 when Castellammare Adriatico, in the area of \u200b\u200bthe village near the sea-port and the river was built a church dedicated to St. Andrew the Apostle, protector of fishermen. From that year and in all the years that followed, the navy has celebrated the saint with a procession, which has the distinction of taking place at sea.

the procession moves along the beach and reaches a height of Montesilvano where it is thrown a laurel wreath to remember those lost at sea. At this point, the fleet returned to port. The custom has it that you can not swim in the sea until you have participated in the procession. ]

The festival takes place even in the ancient fishing village and takes place in the river's northern bank. The festivities go on for all the nights the weekend before the procession and involving tens of thousands of people.

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Raia (AQ) the country of cherry

The cherry trees have always had a large development in the territory of Raia. As the first fruit that ripens after the severe winters in the rural culture of Raiano are produced in large quantities, all families had their own plants and at the beginning of last century, the crop was sold in the town square, in a great and unique market. This custom gave rise to "Maggiolata", a festival of choirs from Abruzzo, became over the years, the Cherry Festival.

The festival is renewed for 55 years now, the second Sunday in June, with a day of gastronomy but also of culture, with parades of floats and festival costumes.

Cherry Queen as the day that calls for very many years an ever more 'numerous but also an opportunity to pass on traditional values \u200b\u200band customs of the Valle Peligna always full of delicious fruit.

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Capistrano and HIS WARRIOR

The warrior of Capistrano and the symbol of the Abruzzo al'estero, perhaps better known abroad than in Italy itself. The mystery, the charm, the uniqueness of its kind, makes this artifact of pre-Roman origins object of study and research.

The sculpture, dating from the mid-sixth century. BC, represents a male figure with arms folded on his chest, in military costume, is actually a funerary statue of a warrior prince, placed on top of the mound of earth placed over the grave. The discovery was fortuitous in 1934 in the village of Capistrano (Aq), during the work of clearing of land.

The statue, carved from a single block of stone, has an impressive out of the ordinary is over two meters high to the base of almost half a meter in height and shoulder width is close to 135 cm. Second hypothesis is not unorthodox but fascinating warrior Capestrano not would simply be an astronaut, or rather the depiction of an astronaut.

E 'work realistic and fantastic at the same time, so far from any reductive aesthetic interpretation. The hat-shaped disk and the incredible breadth is complemented by a hemispherical shell with a ridge that creates a kind of nested tail. Scholars have no opinion on the shared features of the face, simply stylized for some, true protective mask or other funeral.

But who really was the warrior? On the left pillar that holds the statue is an inscription engraved on a single vertical line, read from bottom to up, which created disputes over disputes, resolved recently by the study of inscriptions found in Penna Sant'Andrea near Teramo. It reads: "I did pretty picture for the King Anina Nevio Pompuledio. Revealing the name of the warrior but also the artist.

The beautiful and charming sculpture is exhibited in the National Archaeological Museum of Abruzzo in Chieti, Villa Comunale. The Museum is open all year round, Tuesday through Sunday, with hours 9,00 / 19,00.

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